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THE ROLES OF ASALATU PRAYER GROUPS IN THE SOCIAL AND MORAL LIFE OF MUSLIMS IN AGO-IWOYE
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Table of contents
CHAPTER ONE: Introduction 1
1.1 Background to the study 1
1.2 Statement of Problem 4
1.3 Objective of the Study 5
1.4 Research Question 5
1.5 Justification of the Study 6
1.6 Scope and Limitation of the Study 6
References 7
CHAPTER TWO 8
2.0 Introduction 8
2.1 Concept of Religion 8
2.2 Meaning of Morality 11
2.2.1 Interface between Religion and Morality 14
2.3 Concept of Socialization 15
2.3.1 Religion and Social Control 17
2.4 The Advent of Islam in Ago-Iwoye 20
2.5 Ansarul-Islam Society of Nigeria 22
2.6 Nasrul-lahi-il Fathi Society of Nigeria (NASFAT) 24
REFERENCES 29
CHAPTER THREE: Research Methodology 31
3.1 Introduction 31
3.2 Research Design 31
3.3 Population of the study 31
3.4 Sampling and Sampling Techniques. 32
3.5 Research Instrument 32
3.6 Validity of Instrument 33
3.7 Reliability of Instrument 33
3.8 Procedure for Data Administration 33
3.9 Method of Data Analysis 34
CHAPTER FOUR: Results 35
4.0 Introduction 35
4.1 Demographic Characteristics of Respondents 35
4.2 Analysis of Research Questions 38
4.3 Summary of Findings 42
CHAPTER FIVE: Discussion of Findings, Conclusion and
Recommendations 43
5.0 Introduction 43
5.1 Discussion of Findings 43
5.2 Conclusion 45
5.3 Recommendations 46
References 47
APPENDIX: Questionnaire 48
Abstract
The role of religion is ambivalent and the practice is considered indispensable in the social space inhabited by man; it has dominated the invisible and impalpable vortex of issues; it is a tool for shaping political, social and moral life of individuals. Therefore, this study aim at investigating the role of selected Asalatu prayer groups in the social and moral life of Muslims in Ago-Iwoye.
The study adopts descriptive research design. The instrument used was questionnaire which was meant to obtain information from the respondents within Ago-Iwoye in Ijebu North Local Government Area, Ogun State in order to elicit their view on the practice. After the introduction in chapter one, chapter two discussed the meaning of religion, social and moral aspect of religion.
This study has shown that social and moral development in any society is not possible without the full integration of the religious dimension which Asalatu Muslim group cannot be left out. Even in the primitive society after food gathering the most persistent social inclination was the religious nature of man. Admittedly, even in modern society, after the satisfaction of man’s basic need; food, water, and shelter, the religious drive which is almost instinctual dominates the human person from cradle to old age. Social and Moral progress cannot be achieved in isolation of religious elements. The human society can only achieve cultural progress when all the component institutions are integrated for holistic development. It was concluded in this study that the participation level of Asalatu among Ago-iwoye Muslims is average. Also there is positive impact of Asalatu prayer groups in moral and social life of Ago-iwoye Muslims. Among other recommendation is that government should support Muslims in providing funds and relieve materials to Asalaut prayer groups in order to be able to cater for the less previledge one among them. This will encourage them to continue participate in Asalatu prayer group
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